Spirituality-Religions
Ancient Religions
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The three manuscripts which we possess of the ancient Maya peoples of Central America, the Dresden (Dr.), the Madrid (Tro.-Cort.) and the Paris (Per.) manuscripts, all contain a series of pictorial representations of human figures, which, beyond question, should be regarded as figures of gods.
Hard to find research into various Kabbalistic concepts.
Stone temples are found in all parts of the world, whether inhabited by Celt or Goth, for at a later period all the early inhabitants of the globe seem to have been classed under these two appellatives.
Excellent book for an introduction to the Kabbalah.
During my visit to the Southwest, in the summer of 1885, it was my good fortune to arrive at the Navajo Reservation a few days before the commencement of a Navajo healing ceremonial. Learning of the preparation for this, I decided to remain and observe the ceremony, which was to continue nine days and nights. The occasion drew to the place some 1,200 Navajos. The scene of the assemblage was an extensive plateau near the margin of Keam's Canyon, Arizona.
Although appearing in the full light of historical times, Pythagoras has come down to us as almost a legendary character. The main reason for this is the terrible persecution of which he was the victim in Sicily, and which cost so many of his followers their lives. Some were crushed to death beneath the ruins of their burning schools, others died of hunger in temples. The Master's memory and teaching were only perpetuated by such survivors as were able to escape into Greece.
The religion of the Babylonians and Assyrians was the polytheistic faith professed by the peoples inhabiting the Tigris and Euphrates valleys from what may be regarded as the dawn of history until the Christian era began, or, at least, until the inhabitants were brought under the influence of Christianity. The chronological period covered may be roughly estimated at about 5000 years. The belief of the people, at the end of that time, being Babylonian heathenism leavened with Judaism, the country was probably ripe for the reception of the new faith. Christianity, however, by no means replaced the earlier polytheism, as is evidenced by the fact, that the worship of Nebo and the gods associated with him continued until the fourth century of the Christian era.
In the shade of the house, in the sunshine of the riverbank near the boats, in the shade of the Sal-wood forest, in the shade of the fig tree is where Siddhartha grew up, the handsome son of the Brahman, the young falcon, together with his friend Govinda, son of a Brahman.
A good translation of the Bhagavad Gita, with its history, and explanations of its meanings.
What I have called the "war dead," the multitudes passing over from battle, are the bereavements that hit with the strongest impact. Yet actually they differ in no manner from any other loss by death. We are inclined to think more of their mass, their sheer weight of numbers, than of the fact that each carries its full of poignancy. Indeed, it may even be some small comfort to reflect that others are grieving too! And there is the sustaining glow and pride in sacrifice for a common cause. But each death on the battlefield is to some one the full measure of bereavement.
The dogmatic element of religion, which was anciently designated as Astrology, is now known as Theology. All the evidences bearing upon the subject indicate that the founders of the primary form of religion were a sect of philosophers, known as Magi, or wise men
THE little work, whose original title-page I reproduce exactly as printed in the middle of the seventeenth century, fairly deserves a place in hermeneutic, and therefore hermetic, literature.
How much influence did the Persian and Babylonian religions have on Judaism and its writers?
Freedom and determinism. The author of Jubilees is a true Pharisee in that he combines belief in Divine omnipotence and providence with the belief in human freedom and responsibility. He would have adopted heartily the statement of the Pss. Sol. ix. 7 (written some sixty years or more later)
Hermes, the guide of the dead, brings to Pluto's kingdom their psyches, "that gibber like bats, as they fare down the dank ways, past the streams of Okeanos, past the gates of the sun and the land of dreams, to the meadow of asphodel in the dark realm of Hades, where dwell the souls, the phantoms of men outworn."