Ancient Religions

This little volume is a contribution to the comparative study of religions. It is an endeavor to present in a critically correct light some of the fundamental conceptions which are found in the native beliefs of the tribes of America.

MYTHOLOGY, since it began to receive a scientific handling at all, has been treated as a subordinate branch of history or of ethnology. The "science of religion," as we know it in the works of Burnouf, Muller, and others, is a comparison of systems of worship in their historic development. The deeper inquiry as to what in the mind of man gave birth to religion in any of its forms, what spirit breathed and is ever breathing life into these dry bones, this, the final and highest question of all, has had but passing or prejudiced attention. To its investigation this book is devoted.

I HAVE written this work more for the thoughtful general reader than the antiquary. It is a study of an obscure portion of the intellectual history of our species as exemplified in one of its varieties.

The Polynesians are the tall brown race of men who inhabit the widely scattered islands of the Pacific, from Hawaii on the north to New Zealand on the south, and from Tonga on the west to Easter Island on the east. Down to the eighteenth century they remained practically unknown to Europe; the first navigator to bring back comparatively full and accurate information concerning them was our great English explorer, Captain James Cook.

The chief value of the Book of Rites, however, is ethnological, and is found in the light which it casts on the political and social life, as well as on the character and capacity of the people to whom it belongs. We see in them many of the traits which Tacitus discerned in our ancestors of the German forests, along with some qualities of a higher cast than any that he has delineated. The love of peace, the sentiment of human brotherhood, the strong social and domestic affections, the respect for law, and the reverence for ancestral greatness, which are apparent in this Indian record and in the historical events which illustrate it, will strike most readers as new and unexpected developments.

I trust that the work will prove a source of information and inspiration for both student and layman, Jew and non-Jew, and induce such as have become indifferent to, or prejudiced against, the teachings of the Synagogue, or of Reform Judaism in particular, to take a deeper insight into, and look up with a higher regard to the sublime and eternal verities of Judaism.