Ancient History

Tuesday, Wednesday, Thursday, Friday... all from Teutonic Mythologies of the Aryans! And this is the source for the Christian nonsense about 'hell'! Three volumes of suppressed mythologies!

The histories and sayings of the monks and acestics of the Egyptian desert by Palladius, Heironymous and others.

The Great Pyramid has lent its name as a sort of by-word for paradoxes; and, as moths to a candle, so are theorisers attracted to it. The very fact that the subject was so generally familiar, and yet so little was accurately known about it, made it the more enticing; there were plenty of descriptions from which to choose, and yet most of them were so hazy that their support could be claimed for many varying theories.

IN all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, the peasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside.

This is probably one of the most intricate and exhaustive histories written of Rome, particularly the B.C. years of Rome. The author, a Roman senator, wrote this history around 216 A.D. Interestingly, he like Josephus, mentions nothing of a Jesus or a threat of the Christians against Rome. However, there is an interesting expansion of history of the Jewish revolt against Rome, including Jewish cannibalism, from the Roman point of view.

The object of a translator should ever be to hold the mirror up to his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa.